ousia
- noun
- /ˈuːziə/
- Specialized
- The problem with ousia, in this context, is twofold.
Examples
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So by denying ousia, the Homoians have cleared the ground for subordinating the Son to the Father, which then allows them to refute the modalists.
Academic text (2007) -
(n86) "In God alone," LaCugna continued, "is there full correspondence between personhood and being, between hypostasis and ousia."
Academic text (2002) -
Nevertheless, Basil does insist on using ousia for the relationship between the Father and the Son.
Academic text (2007) -
What we have, then, are two ways of refuting modalism, one that uses ousia and one that does not.
Academic text (2007) -
For those, like Basil, who do use ousia, the problem of modalism is not with the word ousia itself, but with how it is used.
Academic text (2007) -
Basil insists on using ousia because he believes its use preserves something fundamental to the experience of the Christian religion.
Academic text (2007) -
In other words, distinctions are made between the Persons (Hypostasis) but not in Essence (Ousia).
Academic text (2013) -
The most unambiguous statement of this antipathy to ousia language occurs in the Creed of Sirmium 357.
Academic text (2007) -
The distinction between visible and invisible things in Greek thought includes the opposition of ousia phanera (visible substance) to ousia aphanes (invisible substance).
Academic text (2004) -
In philosophy, ousia refers to the fundamental nature or essence of a being.
Synonyms
The central idea or most important part of something
The most important part that makes something what it is
A perfect form that real things copy
Surface Forms
Etymology
Ousia is an ancient Greek word that means 'being' or 'essence', and you can think of it like the English word essence. In philosophy it names the basic nature or substance that makes something what it is.